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vicenn a a

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Many people would be surprised to be told that there were any great medi- eval thinkers. If a great thinker is one from whom we can learn today, and if “medieval” serves as an adjective for describing anything that existed from (roughly) the years 600 to 1500 AD, then, so it is often supposed, medieval thinkers cannot be called “great.”

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Boyd Taylor Coolman - Boston College

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4 3. “Harmony of Similar and Dissimilar Things in Richard of St. Victor’s De Emmanuele,” Transforming Relations: Essays on Jews and Christians throughout History in Honor of Michael A. Signer, University of Notre Dame Press, 2010. 2. “The Medieval Affective Dionysian Tradition,” in Sarah Coakley and Charles M.

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differed from that of his famous contemporary Hugh of Saint-Victor, or how his ethical writings responded to the challenges and concerns of Heloise. Some readers may peruse the volume from cover to cover, but others will use it as a convenient reference guide to the master’s writings.

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